Meaning Of Bethat (Arousing)

In Quran Allah States That;

هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍ {2}

He It Is Who Raised Among The Inhabitants Of Mecca An Messenger From Among Themselves, Who Recites To Them His Communications And Purifies Them, And Teaches Them The Book And The Wisdom, Although They Were Before Certainly In Clear Error,

Another Place In Surah Ale Imran It Is Also Stated:

قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ ۚ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ {64}

Say: O Followers Of The Book! Come To An Equitable Proposition Between Us And You That We Shall Not Serve Any But Allah And (that) We Shall Not Associate Aught With Him, And (that) Some Of Us Shall Not Take Others For Lords Besides Allah; But If They Turn Back, Then Say: Bear Witness That We Are Muslims.

We Have Aroused(Mab’oos) The Holy Prophet (s.a.w.s). Mab’oos Doesn’t Mean To Send Someone, But It Means To Arouse, To Ignite And To Prepare Someone. That Is To Create Enough Courage And Determination In Someone That He Doesn’t Stop At Any Obstacles And Blockades. When An Aroused, Ignited And A Prepared Person Comes Into The Field Then All These Obstacles, Hurdles Have No Meaning In Front Of Him. That Person Easily Gets Dismayed The One Who Is Not Ready, Who Is Not Prepared; Unprepared Person Even Gets Scared Of The Heat And Cold. If A Couple Of People Confront Him He Gets Scared, If He Is Weak In Front On His Own People He Gets Scared, At The End The Unprepared One Eventually Stops At Some Hurdle But The One Who Is Prepared He Jumps Each Hurdle Successfully.

Thus Allah Has Said This Great Revolution That Prophet Muhammad (s.a.w.s) Brought Upon, The Reason Of This Great Rising Is Because I Had Aroused Him As The Prophet. Allah Had Convinced, Prepared And Kindled Prophet Muhammad (s.a.w.s) And That Is Why He Did Not Stop At Any Hurdle And Those Who Were Clearly Lost He Made Them The Best Of The Nation. Hence Those Concepts That Are Present In The Bethat Of The Prophet Muhammad (s.a.w.s), The Same Concepts Should Be Present In His Inheritor Also; That Is The Religious Scholars. It Means That The Religious Scholar Should Also Prepare Himself To Face Any Problems And A Religious Scholar Can Only Establish, Arouse Himself By Being “aware And Awake”. Awareness Awakens And It Influences For Self-cleansing And Training. Then This Fully Prepared And Armed Scholar Trains Other People. There Are Two Other Tasks Too That Prophet Muhammad (s.a.w.s) Said That Allah Had Prepared Me For.

Allah Has Made Me Máadab, Has ‘cleansed And Purified’ Me, And Then I Have Cleansed And Purified The Ummah, And Similarly Allah Says That We Sent A Revelation On Prophet Muhammad (s.a.w.s), And We Opened The Doors Of Treasures Of Knowledge Upon Him And Prophet Muhammad (s.a.w.s) Became Aware To This Extent. This Means That This Particular And Highest Place And Title Is Only Specific For Prophet Muhammad (s.a.w.s); And No Other Can Attain This Place But To Their Own Extents Every Scholar And Student Should Assign Himself These Two Prophetic Tasks. One They Should Have Awareness Present In Them So They Can Establish Themselves And Second They Should Work On Their Self-purification And Self-development.

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